Last Updated on September 16, 2022
The heavenly Jerusalem is the bride of the Lamb. It is clothed in the righteousness of the saints and the blood of the Lamb. The reappearance of the angel of God’s wrath against Rome is a surprise to those who believe in the New Jerusalem. Its appearance occurs after the final judgment of the dead. Revelation 21:1-12 is a fascinating passage for believers.
Revelation 21:1-12
The question of “when does new Jerusalem descend” can be asked of a city in Revelation. A city, after all, does not have a bride. A city draws its character from its inhabitants, and the new Jerusalem is the home of the redeemed from all generations. As the bride of Christ, it has the potential to bring glory and holiness to the world.
The author of Revelation was a Jew by birth but a believing Christian. His intent was to bring judgment and vindication from the Lord. The fall of Jerusalem and the Neronian persecutions of the church form a tension within the subtext of Revelation. This study will focus on the meaning of Revelation 21:1-12 and what this means for our time. This book is a fascinating study of the future of the church.
New Jerusalem is not mentioned in Revelation 21:1-12, but it appears to be built in heaven. The first passage in this chapter indicates that it is “heavenly” and of the highest quality. It is also built with gold, sapphires, and emeralds. In Revelation 21:11, “twelve gates” and “twelve angels” are important elements of this revelation.
John’s vision of the new earth is accompanied by the sound of a great voice from heaven. This “great voice” occurs twenty times in Revelation and implies an important and authoritative revelation. It speaks of the “tabernacle of the Lord with men, in contrast to the wilderness. During this time, “dwelling” implies a fellowship with God, and it connotes blessing.
In the millennium
There are many theories as to why the New Jerusalem descends. It may be Enoch’s Zion or the composite Zion of the Saints that will return to the celestial earth. Enoch’s vision, according to the Bible, depicts a city that will meet with the New Jerusalem. In the millennium, these two cities will become one. The Lord will reside in these cities during the Millennium.
This time period will last for one thousand years. During that time, God’s people will dwell with Him in Heaven and Satan will be bound to the earth. The millennium will be detailed in the book of Revelation. The Bible clearly outlines what the millennium will be like. In the end, Christ will rule over the earth and will be with His saints. In addition, Satan will be bound on the earth.
The millennial reign of Christ is not the ultimate hope for resurrected saints. The millennial reign of Christ is the ultimate goal of natural body saints, who are more fitting to the earthly scene. In the millennium does new Jerusalem descend? There are many different views of the millennium, and each view has its own strengths and weaknesses. Ultimately, the decision to accept or reject a millennial view of the millennium is a matter of faith and belief.
While the New Jerusalem will first appear above the earth, it will not actually descend. It will appear over the earth, where it will be the abode of Christ and the seat of His glory. The Adamic earth is not fit for this glory. The New Jerusalem is the city of God. Therefore, it is only after the first heaven and earth have passed away, and the new heaven and earth will be created.
In the Last Great Day
The New Jerusalem is a concept that Christians and Jews share. In the Book of Revelation, it is described as the Bride of Christ, who descends from heaven as the New Jerusalem. In this way, New Jerusalem consists of all the redeemed. But how does it relate to the Christian worldview? Here are some of its most striking characteristics. Let’s take a closer look. How does it compare to the Christian city of Heaven?
It is the city of God, which is unlike the church of today. The New Jerusalem will be a perfect city, in which the Lord dwells. The city will be covered in everlasting light and will be a heavenly paradise. There will be great and small rulers, as well as subject rulers. This means that the citizens of the New Jerusalem will be all of Israel. But in the end, the New Jerusalem will be ruled by Christ and His church.
When does the New Jerusalem come down from the New Heaven and the NEW Earth? Those who are in the Lamb’s book of life will be allowed to enter the New Jerusalem and experience eternal life. This is because they have been purchased by Jesus Christ. The Lamb has no intention of erasing those names from His book. In the end, only the redeemed will have access to the tree of life and the freedom to enter and leave the Holy City.
According to the Bible, the New Jerusalem will not descend to earth until after the Last Great Day. Biblically, this period will mark the end of the age of mankind. Therefore, the New Jerusalem will not descend until the end of this age, when mankind will have experienced its fullness. But the New Jerusalem is not yet in the Bible, as the church does not yet exist. If New Jerusalem does come down to earth, the church will be called the New Jerusalem.
In the end times
The description of the new city is quite varied, but the overall idea is that it will be a huge temple, much like Solomon’s temple was. Ezekiel was describing this city in a prophetic context, so John’s aim was to convey the concept to his readers. In the new city, the presence of God will be everywhere, and all creation will be the Holy of Holies, so to speak.
The second possibility is that the new city will exist during the millennial reign of Christ, and that it will be a satellite city hovering over earth, housing the translated and resurrected saints. But if the old earth is destroyed, the new Jerusalem might be withdrawn from the scene and brought down to the new earth. Either way, it could be an important part of the millennial kingdom.
The apocalypse is a major event in the end times. When Christ returns on the clouds of heaven, the wicked will be slain. Satan will be imprisoned for a thousand years. The earth will be void of any human life, but the righteous will be safe in the city of God. The city of God will descend on earth at the end of the thousand years.
At the end of the millennium, the mediatorial aspect of Christ’s kingdom will be surrendered. At that time, Christ will be sharing the throne with the Father. During the millennium, the kingdom will have its mediatorial character ended, and God will announce the new creation. Then, the new world will begin. The new earth will be a paradise garden with many elements similar to the Garden of Eden.
In the church universal
When does new Jerusalem descend? In the church universal, this question is answered by the Lamb. It is the residence of the saints, and its character is derived from those who dwell in it. Originally, the Bride of the Lamb referred to the church, but it has come to include the entire redeemed of all ages. Until now, it has been unclear who the bride of the Lamb actually is.
While we cannot predict the future, we can be sure that the new city will come down from heaven and remain suspended over the earth during the Millennium. The raptured saints will live there and occasionally visit earth during the Tribulation. Afterward, the new city will be placed on a new earth, and the redeemed will dwell there. But how does this city relate to the millennial kingdom of Christ?
The New City is a fortified city, with a great high wall and gates. While this wall is conspicuous, it is not meant to protect the city, but to remind people of their eternal security. The walls were five in number in ancient Jerusalem, but there are now twelve gates to enter the New City. They serve as entrance for the entire people of God throughout history. If this is New Jerusalem, the Apostles are the people who dwell in it.
When does new Jerusalem descend? This is the question that has plagued the church for centuries. Some traditions have taught that the new Jerusalem will be a literal place on the Temple Mount. Others, such as Dispensationalists, believe that the New Jerusalem is an entirely new city of amazing size, a city that will be the home of the Lord Jesus and the Millennial kingdom. Yet others view the New Jerusalem as figurative, and that the renewal has already taken place but will take place somewhere else.
About The Author
Pat Rowse is a thinker. He loves delving into Twitter to find the latest scholarly debates and then analyzing them from every possible perspective. He's an introvert who really enjoys spending time alone reading about history and influential people. Pat also has a deep love of the internet and all things digital; she considers himself an amateur internet maven. When he's not buried in a book or online, he can be found hardcore analyzing anything and everything that comes his way.